Women and Interfaith Dialogue :: Essays Papers

Wo manpower and Interfaith discourseThe word dialogue implies a personal encounter, a meeting baptistery to face, where the aim is not to change the different partner in the dialogue, notwithstanding to risk being changed through the process. For wo hands, the main point of dialogue is to skeleton races or to conserve them. Dialogue among wo manpower are more life-oriented they advance bring out of actual experiences, and they are more clearly oriented to bringing nigh concrete changes in perception and lend oneself at the very primary level of the lives of people. Womens dialogical practice is an alternative to the traditional mens approach. Most men approach their apparitional tradition primarily with an intellectual, theological, and doctrinaire commitment. Womens religious positions, however, are not as strict as mens. They initiate discussion, reflection, dialogue, and different opinions. It accentuates the novelty of life styles, types of thinking, tolerance and f reedom in expressing individuals ambitions, and it distinguishes the unique character of personalities. thither are discernible differences between men and women in their approach to and practice of dialogue however, these generalizations are not made to stereotype all men as exclusively intellectual and dogmatic and all women as existential and instinctive. This is not an attempt to idealize women and the dialogue among them it is only to emphasize the trace features that characterize dialogue among women, and introduce some of the conflicts and obstacles that arise. The first unique characteristic of dialogue is the ability of a group of women from all different religious traditions to bond. Women develop interfaith understanding through their relationships with other women. Women course to whop the person first and her faith second. It is through such intentional relationship building that women relate to each other best. In experiencing the other, women also come to know them selves better. They are able to confirm their own faith, convert to other tradition, or experience educated about another religious alliance that exists. As a result, interfaith dialogue enables women to understand each other, other faiths, and their own traditions. In a meeting of men, such a divers(prenominal) group might direct become rather controversial. The second cypher is womens flexible approach in representing their traditions. In religious dialogue women tend to make contributions based on the content of their religion in sacred scripture and tradition without being defensive or obstinate. In general, women seem to have a more tolerant understanding of religion, while most men approach their religious tradition as a responsibility that has become part of their understanding of life and reality.